For the past few days I have had to re-examine many assumptions concerning what the Holocaust means to liberal Jews as a result of Larry David’s monologue on Saturday Night Live. As I viewed his monologue over and over, it seemed to resonate with a message that should be entitled; Why it’s time for Jews to Get Over the Holocaust, or even; Now is the time that Jews move on and stop making the Holocaust the most pivotal event in Jewish history.
In his Saturday Night Live monologue he continues: “I’ve always been obsessed with women, and I’ve always wondered: If I’d grown up in Poland when Hitler came to power and was sent to a concentration camp, would I still be checking out women in the camp? I think I would,” quipped David. “Of course, the problem is there are no good opening lines in a concentration camp. ‘How’s it going? They treating you OK? You know, if we ever get out of here, I’d love to take you out for some latkes.’” I am surprised that he didn’t conclude his monologue with “The Shoah must go on.”
Injecting humor and comedy about the Holocaust on a nationally syndicated comedy/satirical show seems to subliminally suggest to viewers that the Holocaust is unnecessarily singled out as if it’s more special than other historical events. Although the Holocaust was on a much greater scale and horrifically well-organized, this liberal Jewish mindset seems to believe that the Holocaust was far from being the first incident of a dominant power killing those deemed “inferior” on trumped up charges.
As far as Holocaust jokesters’ are concerned, mankind has been perpetrating horrible atrocities on other human beings for centuries. They seem genuinely puzzled as to why Holocaust jokes elicit what they would consider an overreaction. Why they ask, should joking about an historical event or questioning the propriety of David Larry’s jokes about hitting on women in a concentration even be considered a lapse in judgement or an affront to the many Holocaust survivors still with us.
Historical events, as earth-shattering and history-ending as they seem at the time, eventually fade from the forefront of public consciousness and become memory. When holocaust survivors will no longer be around, and when there is no more opportunity to let children and educators hear firsthand testimony of the Holocaust, will the Holocaust be just another event studied in world history classes? With all of the effort that has gone into recording testimonies of the Holocaust be enough to preserve historical memory in terms of the magnitude and uniqueness of the Holocaust?
There are few historical events that have undergone greater scrutiny and preservation. Perhaps we can even acknowledge that we’ve done enough to ensure that the Holocaust can never be forgotten. In a moral world, in a world that differentiates between good and evil, right and wrong, this kind of preservation of historical memory would probably suffice. However, today in the age of globalization in which everything is viewed through the prism of cultural relativism, facts and evidence are not enough. The enemies of the Jews and of Israel not only claim that the Jews exaggerate and that the Holocaust was made up so as to justify the establishment of the State of Israel, but they falsely claim that Israel itself is implementing a Holocaust on the Arabs living within Judea and Samaria.
Jewish comedians that belittle or "move beyond" the systematic attempt to exterminate the Jewish race seventy years ago cannot possibly fathom the significance and importance of the establishment of the State of Israel. The Jewish people made a conscience effort to rebuild out of the ashes of the Holocaust. Those that regard the Holocaust as just another unfortunate event cannot be depended on to understand that for modern Israel, in order to deal with existential threats, Israel must do whatever is necessary so that "never again" will not remain an empty slogan.
Those that publically joke about the Holocaust should be the first to be reminded of what the Holocaust was really all about. In Daniel Mendelsohn's book; The Lost, A Search for Six of Six Million, he describes in detail the core horror of Nazi action in collaboration with locals in Bolechow, Poland, September 1942:
“The story of Mrs. Grynberg was a horrible episode. The Ukrainians and Germans, who had broken into her house, found her giving birth. The weeping entreaties of bystanders didn't help and she was taken from her home in a nightshirt and dragged into the square in front of the town hall. There, she was dragged onto a dumpster in the yard of the town hall with a crowd of Ukrainians present, who cracked jokes and jeered and watched the pain of childbirth as she gave birth to a child. The child was immediately torn from her arms along with its umbilical cord and thrown - It was trampled by the crowd and she was stood on her feet as blood poured out of her. She stood that way for a few hours by the wall of the town hall, afterwards she went with all the others to the train station where they loaded her into a carriage in a train to Belzec.”
The enormity of the Holocaust, however, with the majority of European Jewry being systematically murdered, is a singular event that defies comparison in the last millennium.
In retrospect, the Holocaust compels Jews to confront their own Jewishness. After such unspeakable events such as the one described above, every Jew must look inside himself and consider: Hitler tried to exterminate my people and the world stood by in silence. Will I, through apathy and indifference, or by using one-liners and comic monologues on national TV become a partner to Hitler? Or will my life convey a testimony to the glory of the Jewish people and its resurrection from the ashes of the Holocaust?